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Parmi les hypothses du XIXe sicle sur le peuplement de la rgion, on trouve celle de la tribu perdue d'Isral . Nous la retrouvons par exemple chez le rvrend Richard Taylor dans un ouvrage intitul Te Ika a Maui, or New Zealand and its Inhabitants 1855, ou encore chez un Britannique du nom de Godfrey Charles Mundy, qui sjourna quelques mois en Nouvelle Zlande dans les annes 1840. Celui ci crit : On dit que beaucoup de leurs coutumes, civiles et religieuses correspondent un degr remarquable avec celles des Juifs. Les traits du visage de nombreux Mori ont une forte ressemblance avec ceux de lancienne race, le mme il exorbit et brillant, le mme nez la fois grossier et aquilin, et la mme bouche fine et sensuelle. Les Mori sont ils descendants dune des tribus perdues dIsral?On retrouve dans cette description tous les archtypes de l'imagerie traditionnelle sur les Juifs, le nez aquilin , lil exorbit et brillant , etc. Toutefois, ce mythe fut galement revendiqu par les Maori eux mmes au travers du mouvement syncrtique Te Nakahi dont les leaders tel que Papahurihia plus tard connu sous le nom de Te Atua Wera ou encore Wero se disaient descendre de Mose. Signal une premire fois dans la Bay of Islands en juillet 1833 puis plus tard Hokianga extrme Nord de la Nouvelle Zlande, la naissance du Te Nakahi concide avec la multiplication des premiers baptmes mori. Mlangeant des prceptes de lAncien Testament respect du Chabbat juif et des rites ancestraux mori, ses adeptes voyaient dans cette filiation aux Hurai Juifs en mori, laffirmation dune identit mise mal par les missions. Ce culte devait par la suite galement influencer de manire prpondrante la rvolte de Hone Heke dans le nord du pays et le mouvement royaliste mori de la dcennie 1850, le premier roi mori Potatau Te Wherowhero saffirmant descendre des derniers rois dIsral. Une autre grande hypothse sur lorigine des Polynsiens on sintresse lpoque assez peu aux Mlansiens apparat en 1885.


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Writers and editors, graphic designers, marketing experts, and photographers communicate key messages to all constituencies in a professional manner. We help share news of your work and achievements, and connect faculty experts with reporters who can get their work in outlets across the globe. We work with you to develop a web content strategy and design for your department or office web pages, and help you establish a presence on the social media platforms that best suit your needs. Whether its cutting edge faculty research and awards, innovative programs and initiatives, or catching up with our notable alumni, we write stories and features for a range of platforms, including ClarkNow and Clark magazine. To engage audiences and tell stories, our photographers and videographers capture the Clark community at work and at play. Our Brand Identity Style Guide includes approved logos, colors, and other visual design elements. We also can coordinate the design of a range of print materials, from posters to annual reports, postcards even apparel embroidery. We help share news of your work and achievements, and connect faculty experts with reporters who can get their work in outlets across the globe. IT seems but natural, Gentlemen, now that we are opening the School of Philosophy and Letters, or, as it was formerly called, of Arts, in this new University, that we should direct our attention to the question, what are the subjects generally included under that name, and what place they hold, and how they come to hold that place, in a University, and in the education which a University provides. This would be natural on such an occasion, even though the Faculty of Arts held but a secondary place in the academical system; but it seems to be even imperative on us, considering that the studies which that Faculty embraces are almost the direct subject matter and the staple of the mental exercises proper to a University. It is indeed not a little remarkable that, in spite of the special historical connexion of University Institutions with the Sciences of Theology, Law, and Medicine, a University, after all, should be formally based as it really is, and should emphatically live in, the Faculty of Arts; but such is the deliberate decision of those who have most deeply and impartially considered the subject .



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